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The Solemnity of the Assumption of Mary
  Mary entered the house of Zechariah and greeted Elizabeth. When Elizabeth heard Mary’s greeting, the baby leapt in her womb. Elizabeth was filled with holy spirit, and giving a loud cry, said, “You are most blessed among women and blessed is the fruit of your womb!”…And Mary said:

  “My soul proclaims the greatness of the Lord, my spirit exults in God my savior! He has looked upon his servant in her lowliness, and people forever will call me blessed.

  The Mighty One has done great things for me, Holy is his Name! He has acted with power and done wonders, and scattered the proud with their plans.

  He has put down the mighty from their thrones and lifted up those who are downtrodden.

  He has filled the hungry with good things but has sent the rich away empty.

  He held out his hand to Israel, his servant, for he remembered his mercy, even as he promised our fathers, Abraham and his descendants forever.”

  Mary remained with Elizabeth about three months and then returned home.

—Luke 1: 39-56


*****
  “By promulgating the bull, Munificentissimus Deus, on 1 November, 1950, Pope Pius XII infallibly declared that the Assumption of the Blessed Virgin Mary was a dogma of the Catholic faith. Likewise, the Second Vatican Council, in its dogmatic constitution, Lumen Gentium, taught that ‘the Immaculate Virgin, preserved free from all stain of original sin, was taken up body and soul into heavenly glory, when her earthly life was over, and exalted by the Lord as queen over all things.’

  It is not surprising that the Holy Spirit has led the Church to believe in Mary’s share in His glorification. So close was she to Christ on earth, she is with him, body and soul, in heaven.  In light of the Assumption of Mary, it is easy to pray to her with new meaning. She found joy in God her savior. She was the lowly handmaid, who deeply worshipped God and was raised to the heights. From her position of strength, she helps the lowly and the poor find justice on earth, and challenges the rich and powerful to distrust wealth and power as a source of happiness.”

—Rev. Paul Gaffey
  Bible Diary 2009
         Claretian Publications
 
 August 14, 2009
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